In 1653 in the infamous ‘Coonan Cross Oath’ at Mattancherry, many St. Thomas Christians vowed to disobey the Latin hierarchy. Thus began a rift among St. Thomas Christians, who were one Church until that time. Eventually, some returned to the jurisdiction of the Latin rule to be in communion with the Pope, while others stood firm in their stand of opposition to the Portuguese.Those who continued under the Latin rule formedthe community that became the Syro-Malabar Church. Those who remained opposing the Portuguese encountered the Jacobite Patriarch and eventually became Jacobites, of which a fraction reunited with the Catholic Communion in 1930; they are now known as the Syro-Malankara Church.Finally, after 230 years of Latin governance, the Syro-Malabar Church hierarchy was established in India, in 1923. Since then it has grown rapidly, and in 1992 Pope John Paul ll elevated it to the status of a Major Archiepiscopal Sui iuris Church with the title of Ernakulam-Angamaly. It is one of the four Major Archiepiscopal Churches, the other three being the Syro-Malankara Church, Ukrainian Church and the Romanian Church.The contribution of the religious, charitable and educational institutions managed by the different dioceses of the Church, to the welfare of Kerala and other states of India, is immense. The widespread diaspora of the Indian community outside the continent has also seen the Syro-Malabar faithful spread to regions outside Kerala, and it has a large presence in the UK – mainly working in the fields of health and IT.
Social Justice is at the heart of the social teachings and social services in the Catholic Church. Since its inception, the Catholic Church has always held the human rights perspective in its teaching of social justice and used it as the essential framework for the implementation of all its social ministries throughout the world. The Church has understood this perspective as representing the teaching of the Old and New Testament, and the Traditions of the Church.The seven themes given below are the Catholic Churches’ teachings of social justice and human rights, promulgated and lived within the culture of the people in the church throughout the world.
1. Life and Dignity of the Human Person,
2. Call to Family,
3. Community and Participation,
4. Rights and Responsibilities,
5. Option for the Poor, the Vulnerable and the People at Risks,
6. The Dignity of Work and the Rights of Workers,
7. Solidarity, and Care for God’s Creation.
As Syro Malabar church, we have a strong tradition to be generous towards the needy and marginalised. This mission continues to be strong element of the vibrant Eparchy of Great Britain.
Official Website of Syro Malabar Church: http://www.syromalabarchurch.in